The Royal Wedding: Verger Cartwheels with Joy down Westminster Abbey! Literally!!

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Yes!  This is awesome!

And Congratulations to Prince William and Kate Middleton, Duke and Duchess of Cambridge!

God Bless you both!  And give you a long life of Love and Happiness Together!


It was a beautiful day and a beautiful ceremony.  The best of British pomp, ceremony, Christian and Royal Tradition.  It was great to see so many people coming together for an event.  Kate looked absolutely beautiful.  And both Kate and Prince William looked very happy.  Amen to that.


And in the some of the most beautiful words ever written in any language.  The words of St Paul.

1 Corinthians 13.
The Way Of Love.

 If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have total faith, enough to move mountains, but have not love, I am nothing. If I give away everything I have to the poor, and even if I sacrifice my life, but have not love, I gain nothing.


 Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrongdoing, but rejoices with the truth.  Love bears all things, believes all things, hopes all things, endures all things.

Love never ends. As for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will fade. For we know in part and we prophesy in part, but when everything is made complete, the partial will pass away. When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. But when I became a man, I gave up childish things. For now we see as through a glass, darkly but then we shall see face to face. Now I know in part; then I shall know fully, even as I have been fully known.

So for now faith, hope, and love abide, these three; and the greatest of these is love.

Happy Easter!

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Just under 2000 years ago today a lady called Mary from a small town called Magdala went early in the morning to a rough rock tomb to tend the battered body of her murdered friend and teacher and to say goodbye one last time.  She was soon followed by an unremarkable rural fisherman called Simon Peter and a young man called John.  What they found there that morning changed the world forever more than any other single event in the whole history of mankind.

That is the remarkable truth of the resurrection of Jesus of Nazareth, who we call Christ.  From the good news these three people brought, on that quiet morning so long ago, Empires and Continents and Centuries and Millenia have been transformed.  It has transformed the lives of people from every imaginable time and place, culture and race, nation and language; and today a community of more than two billion people spread across every country in the world exists devoted to those words.  A community transformed by the living God, the man Jesus who reaches out from the pages and experiences of countless books and people to transform lives then and now and tomorrow.

It has transformed my life too.

It has challenged, formed, taught and inspired me.  And always given me the strength to continue when times are darkest.  It has given me a King, a Lord, a teacher and  a friend I could never have imagined.  And if there is any richness in my soul, wisdom in my mind, or nobility in my character, I can only give the credit where it is deserved, to my experience and friendship with the Risen Lord Jesus Christ, who is alive and reigns forever over all the world. He is as close as a prayer, a word, a thought to being right by your side, each and every day since two utterly unremarkable men and one woman brought back the news that the Tomb was empty.  And nothing has ever been quite the same ever since.

Happy Easter Everybody!

God Bless you and keep you.

Good Friday.

We have entered Easter through Palm Sunday, then the journey of Holy Week, until finally we've reached the grief of Good Friday.  This is the most emotionally powerful day in the whole of the Christian calendar, the culmination of the entire story of Jesus’ life and ministry, of the entire story of the Bible: the day they murdered my Lord, the day everything changed.

Good Friday we call it.  And that may indeed seem a strange name when people first see it.  Good Friday. The day my Lord was murdered. Jesus, the perfect man, who loved so greatly, was killed for a crime he did not commit. In the words of St Paul, “We preach Christ Crucified, which is foolishness to the Jews and a stumbling block to the Gentiles”.

But Good Friday it certainly is.  And as I always thought, it's just crazy enough to work.  Good Friday?  The day that our Jesus was murdered.  This day we name good Friday?   Yes, we do, and how could it be any other way, knowing what wonderful thing came from it?  A strange thing it may seem, a true paradox: but so is the true mystery, the wonder, the mixed joy and sadness that defines our human life. Through tears and weeping and brokenness victory comes beyond all the strength of the world.

It is the most perfect name:  Elegant, precise, transcendent.  Good Friday.  The most simple and positive of all descriptions.  A good man, a good day, a good deed, a good life; a Good Friday.

Any more elaborate description would merely make obvious the total inability of description to do any justice.  Far better to leave almost entirely unsaid, to be seen, to be felt, to be experienced.  So the reality can shine through. So nothing is said apart from all that needs to be said.  Good Friday: the very definition of Goodness, the day everything changed.

On the cross of our pain God Almighty was tortured to death, suffering pain we can hardly imagine, for a crime he did not commit. For he so loved the world he gave his life, forgave even those who murdered him, loved even them, to save all men forever from their sins.  Jesus, God Almighty, emptied himself out on the cross, to become less than the least of men: butcher's meat. Another unseen victim of casual brutality and oppression.

Christ died on the cross to take away the sin of the world and so he experienced in his body the pain that sin has caused. He suffered it himself, as all his children have suffered at one time or another.  As he shared our life he shared our pain. Through sharing our humanity our pain could truly flow to him, so also through that sharing his divine power, to overcome all death and fear and hate and pain and weakness forever, could truly flow to us. So we need never fear those things again. God contains all things within him, so when God came into his own creation, he had to suffer our pain on the Cross that he had always carried within him.  It could be no other way.

Just as during his life Jesus healed the sick, gave  hearing to the deaf, sight to the blind, even raised from the dead: to heal physical bodies; so in his own suffering on the cross he healed all the souls of the world.  As during his life he preached how even the least of sinners is held in the love of God, so in his death he became the least of people, and won eternal glory for heaven, even as he descended into Hell.

Christ become one of the least of God’s children, lest in our joy we forget their pain, and to remind us that we may not rest in joy until the least of God’s children are rescued from that pain forever. Since his people suffered pain here on earth, in his salvation of mankind Christ suffered pain as well. So we know that even in our most terrible pain, joy and salvation are assured forever by that sacrifice.

And so the cross of our pain became the tree of our life. He suffered so he can take away our suffering. So from the death of the one perfect human, Life was given to all the Imperfect humans who ever live.  His life was lost to slay death, his blood was shed to wash all clean, his love to cure all the hate in the world: to ensure Love would never be overcome. Good Friday indeed. It could take no other name.

We remember now that pain God suffered on the cross at Calvary for our salvation, so that he could be one with his children as he was in Eden, as though time run in reverse on that fateful day.  For as God walked in the garden of Eden in the evening just before Adam and Eve were divided from him by their sin and rejection, so Christ walked in Gethsemane in the evening before he gave himself up to death to bring Life forever.  Just as our primordial Mother and Father, who represent all mankind, hid themselves in shame before the sight of God after their disobedience, so Christ trembled in fear before the coming pain. But still he submitted himself to that same pain, to bring glory to God by bringing salvation to mankind.  At the end, returning to the beginning, so that God may once more walk in the garden beside us in the evening.


Many Thanks to D_m_i_t_r_y's photostream for the incredible picture of the Crucifixion.

I don't care whether you're for YES or NO. For God's sake please actually go out and vote in the AV referendum on May 5th!

We are now rapidly approaching the 5th May and the long awaited referendum on whether for elections to parliament we should switch from First-past-the-post (FPTP) to the Alternative Vote (AV).  I would like to say that national conversation has been buzzing with the excitement of quite possibly our biggest constitutional change for a century.  I would like to say that campaign has been dominated by thoughtful and accurate but accessible explanations of the different mechanics and likely effects of switching to AV or not. But, that would be an utter lie!

Sadly, the truth is that the AV campaign has so far almost entirely passed the public by. Without the scale and widespread organisation of the main political parties the campaign has just not had the bulk necessary to seriously enter the national consciousness or disturb the thoughts of most of the population.  The Yes2AV and No2AV campaigns have been chipper and enthusiastic but thus far largely ineffective.  With disaster in Japan, War in Libya, Politics at Home, Local and sub-national elections their message has been largely crowded out.

On the other hand this is quite possibly a good thing as the AV campaign has been almost certainly the worst political campaign I have ever seen.  Both sides have barely even tried to wade into the complexity of explaining the somewhat technical differences between FPTP and the proposed AV system. Instead preferring to throw a vast wave of heavily emotive sheer rubbish at the electorate in the hope some of its sticks.  It has been truly awful, with a particular low point from the No side with their Vote No or the Baby gets it line of argument only just beating the Yes campaign's repeated massive non-sequiturs that AV will make politics fairer, MP's work harder, expenses lower and is apparently a more 'modern' system, all without explaining precisely how or why these miracles will occur; not to mention end safe seats (no it won't), make every MP have the support of 50% of his constituents (no it won't), end tactical voting (no it won't) and make election results more proportional (actually in direct contradiction to ending safe seats).  Not to mention simultaneously claiming that it will harm the BNP and also help smaller parties (connect the dots between those two if you can). Both sides have also managed to scrape the barrel when it comes to chasing celebrity endorsement rather than discussing to issues and more widely planning the man rather than the ball.

The campaign over AV has been even worse in quality than our last general election, which was itself a new low. In case you have forgotten that campaign was largely occupied by an argument over making £6 billion of cuts between two parties who were planning to cut £80 billion and £50 billion respectively, shortly followed by an unbelievably silly and impressively short lived personality cult based on one semi-decent TV performance that then fizzled out even before election day two weeks later.  It was pretty grim, but it has been surpassed in sheer balloon-faced stupidity by this AV campaign (from both sides).

It gets worse though.  Largely due to the bizarrely low profile of the AV campaign itself, and also, I think, due to the crass, irrelevant negativity of the two campaigns, there is a record low engagement with this important constitutional change.  At this stage in the campaign Yes and No are roughly equal in the polls, leading to the possibility we could see major constitutional change with the support of perhaps 12% of the electorate.  I call that pretty grim.  Lest you think I am exaggerating let me explain myself.

Turnout in general elections is about 2/3.  Turn-out in devolved, local and European elections is commonly about 35%.  I have seen nothing to convince me this referendum has a higher profile than the concurrent local and devolved elections. And see every reason to believe it will be lower.  People are used to local elections, they are somewhat aware of them as they come along with reasonable regularity.  They are also spurred by the high-profile of party politics.  The AV, as a non-party political one-off, has none of these benefits.  I was recently shocked to discover the people in my office between them knew almost nothing about AV and cared almost less.  These are highly educated people working in one of the UK's top universities.  I would put them in easily the top 20% of the country for expected general political awareness and engagement, and they were barely aware a referendum was even happening.  In places where there are local/devolved elections I expect turnout to be slightly lower than for those, where there are no local elections I expect turnout to be even worse.  All in all this means we can expect a turnout somewhere between 20-30%. On the higher end of that if we're lucky, the lower if we're not.  Combine that with an expectation that the result will be close, and we have AV defeated or accepted with roughly 11-16% of the electorate.

This is dire, you have to go back to the mid-19th Century to find a time when such a small percent of the population got to decide the direction of our constitution. Though, embarrassingly, this time the problem is due to apathy rather than legal restriction. It will be a terrible shame if such serious an issue that so affects us all were decided by a thin majority on a tiny turnout. Something that would quite possibly lead to a crisis of legitimacy for the new or retained system, stuck without any real democratic mandate.  It will certainly leave a legacy of bad feeling and mistrust about such change.   It is in all our best interest, whether win or lose, for as many people to be involved in this crucial democratic decision as possible.  

This is the reason for the headline of this article.  It doesn't matter whether you are for AV or against it.  Please, please go out and vote on May 5th!  If you don't have an opinion then get one. If you know nothing about the issue then please take a small amount of time to get yourself at least reasonably informed.  Whatever the case MAKE SURE YOU GET OUT AND VOTE!!!

Prophetic Witness

"And he has spoken through the Prophets" - The Nicene Creed

Prophetic Witness is something that we are always called to. 

It is not something imperfect man can do at all times but it is something we must always be open to the opportunity for.  Fundamentally it is describing the nature of God to a world that does not know him, and relating this nature precisely and practically to our present world.  It is the meaning of the Kingdom of God and the saving of our troubled world.

As I start it is important to say what it is not.  It is not telling the future.  Rather it is speaking and living the Truth, especially the Truth that is not being spoken by anyone else. 

The meaning of Christianity is God who transcends all reality, in perfection, in value, in power, who is totally beyond all our reality but holds it in the palm of his hand in a manner we can never really describe properly.  But this power and transcendent wonder breaking into our fragile world and our lives of its own choice by becoming a man, God with us, as one of us, and transforming it utterly beyond the ability we, as part of that imperfect reality, have on our own.

This is the purpose and duty of prophets and prophetic witness everywhere, whether big or small, or famous or unknown.  And it is possible for all mankind; both the brave, strong and outspoken, and the quiet, meek and calm; in both extraordinary and entirely ordinary situations and it can come upon a person suddenly, or it can come slowly, through study, prayer or experience, until it becomes so strong it just bursts forth. Because fundamentally it is not the property of one tradition or community, rather it is our common human inheritance. 

I believe that this common inheritance is best described by the example and teaching of the man we know as Jesus Christ, so excuse me explaining it a bit further in those specific terms. 

It is what Jesus Christ taught: that the Kingdom of God is at hand, the breaking into our world of the total power of God and its ability to transform our world beyond all recognition, and our ability to play a part in this transformation, through trusting in God’s power and moulding our lives by the incredible truth he taught.

This was the truth he taught, the possibility of utterly raising our sights beyond the compromises and justifications of a fallen world, like a single shaft of light suddenly illuminating a dark room.  Of acting utterly differently, bringing something of God’s perfection into the world and thus transforming it, at first for one instant and at one single point, but then more and more and spreading out, as the light fills the darkness, until the whole world shines more brightly. No longer resting content with hatred, lies, excuses, half-measures, cop-outs, justifications and fundamentally, imperfection.   

The revelation that no evil, however small, can be accepted forever; and that while we can improve ourselves at all we must do so, for any evil however small, any lack of care, of compassion, poisons the world we share. That we must always act to do more, to give better, to always improve the world and never add to its evil. The rejection of the idea that goodness is a matter of doing just enough to qualify, and then sitting back and being smug, however high that bar is set. And the knowledge that with God’s gift we have the capacity to make that choice to do better each and every day.

This is possible because through the example, teaching and power of Jesus Christ we are given glimpse of a reality that comes from utterly beyond our world and beyond our control, a true revealing of something completely new that thus enriches our possibilities as a miraculous, spontaneous creation.

       

This is the nature of prophetic witness.  Found in Jesus Christ and his teaching, but also in Prophets, Saints, Martyrs, visionaries, heroes and good men and women anywhere, at any time, whether religious or not, that challenges the previously limits with the sight of a higher and better possibility of a more loving and joyful world.

That means constantly attempting to step outside our environment, outside the chains that bind us and our thinking and our compassion. By this I do not mean escapism, seeking to run away from our reality. In fact, precisely the opposite.  I mean to be deeply rooted in your environment, to be acting in direct response to your environment, but to be seeing beyond its horizons and describing what you see that it could be, and how that can enrich the world. 

Christian faith was born in Prophetic Witness, a challenge to the socially accepted standard of that day, and I believe if it is not such a witness, then it is inevitably nothing.  Such a witness is an unavoidable response to being in the world, but not of the world. It can take many forms, and be of great and small sizes, but all share these basic elements, adding that the prophet must always be in a position to speak so the world may hear.  And it is also to step out of the world in such a manner as to drag it with you, all for the purpose of taking it closer to God, the foundation of all that truly is, the unity of all that is valuable, the one who is Love itself.  It is to be utterly concerned with man because one is utterly concerned with God.   

Some of it is, in the modern phrase, to speak counter-culturally, or, in what is apparently a Quaker phrase, to speak truth to power.  But not just the holders of political or financial power, also the cultural, the moral and the social assumptions, whether those working in a single room or across an entire world.  Anyone can do it, just as the prophets of ancient Israel were unremarkable men in every way apart from the fact they were willing to stand up and face rejection, ridicule and violence to speak the full word of God honestly, boldly, and defiantly; of his love and compassion for all and especially the weakest, to a society that just did not want to hear it.

Prophetic Witness, whatever our position, whatever our platform and possibilities, is to be a voice in the wilderness, to speak the words everyone else does not want to hear because it calls always to do better, to try harder and to be more loyal to our duty.  It is not to be puffed up with pride in doing so for there is more joy in heaven at one sinner who repents than at ten righteous men, but rather to humbly exhort and gently persuade, with patience and love, although this may sometimes include anger and frustration as well. 

When true it almost always costs the prophet more than it gains him. It has a place every time an accepted wisdom comes to the fore that accepts as evil and it consists of challenging that wisdom by living or being or just speaking of another way. It is existential for such a person lives and is a different person to the world around him and as such is often challenged physically by that world, even as he challenges it ethically.  Speech is important, because it leads the transmission of ideas, but it is only one part of a person’s expression, and hence only one part of prophetic witness, which occurs with the whole human being.  As such a person’s actions, their tone, their decisions, their attitude, may be prophetic as well.  So often we communicate most powerfully not through words, which are often cheap, but in the actions we take and choices we make that cost us.  It can be speech, action, attitude, thought, choice, song, liturgy, Art or anything else.  

Such a person can say something new and unheard of, maybe by only a little bit, but decisively so, or he can say something old, which is being forgotten, either way as long as he speaks distinctly to the voices around him. I, for one, become more and more convinced that not only is change not always for the good, but that there is nothing more conservative than moral absolutes, although it is something that we speak about today mostly in the mealy-mouthed terms of social justice.  I prefer the 3000 years old language of Amos, "let justice flow like a river, and righteousness like a never failing stream" 

This can be constantly possible for us by acting with our hands in this world but keeping our sight and our inspiration on the New Heaven and New Earth, on the vision of the Kingdom of God revealed by Jesus Christ and by the scriptures and visions and sacraments and Saints and Martyrs, and testified to by prophets of every kind who stand up in their heritage.    

Prophetic Witness then means presenting a better alternative to the conventional language around us whether through speech or action or just the way we live our lives.  It is a constant challenge, that  costs us and we are called to, both to challenge the fallen society we live in with a little bit of God. To stand aside from the prevailing discourse, and place our soul a little bit closer to God, for the purpose of bringing in his Kingdom by being a bridge between it and our society and world. 

It means not taking the evil of the world as an excuse to do evil ourselves, but rather to place one’s feet in the world that must one day be, as truth and goodness are the real Being.  It is of the closest and most real union with God possible in this life, and of the truest meaning of religion, for it is to become a mouthpiece for God's words that would not otherwise be spoken. And it is the possible choice of all people. 

It is something that we can and must do, and, I believe, uniquely through Jesus Christ we are all, always capable of doing this, for he has completely shown the way, and his grace gives us the power to step outside the world's totality and speak, for we have seen the New Heaven and the New Earth and the New Jerusalem and the Lamb is who is above them all “and we have seen his glory, glory as of the only begotten Son of the Father, full of Grace and Truth”.