Understanding Adam - A Sermon

Genesis 2:7-9, 15-25.

Then the Lord God formed a man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being.

Now the Lord God had planted a garden in the east, in Eden; and there he put the man he had formed. The Lord God made all kinds of trees grow out of the ground—trees that were pleasing to the eye and good for food. In the middle of the garden were the tree of life and the tree of the knowledge of good and evil. [...]

The Lord God took the man and put him in the Garden of Eden to work it and take care of it. And the Lord God commanded the man, “You are free to eat from any tree in the garden; but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die.”

The Lord God said, “It is not good for the man to be alone. I will make a helper suitable for him.”

Now the Lord God had formed out of the ground all the wild animals and all the birds in the sky. He brought them to the man to see what he would name them; and whatever the man called each living creature, that was its name. So the man gave names to all the livestock, the birds in the sky and all the wild animals.

But for Adam no suitable helper was found. So the Lord God caused the man to fall into a deep sleep; and while he was sleeping, he took one of the man’s ribs and then closed up the place with flesh. Then the Lord God made a woman from the rib he had taken out of the man, and he brought her to the man.

The man said,

“This is now bone of my bones

    and flesh of my flesh;

she shall be called ‘woman,’

    for she was taken out of man.”

That is why a man leaves his father and mother and is united to his wife, and they become one flesh.

Adam and his wife were both naked, and they felt no shame.

Did you know that there are more than 1,000 named persons in the complete Bible? And more than 2,000 individuals, including those without names, specifically referred to at one time or another?

That's an awful lot of people. Of all those people obviously some are mentioned more often and some less often; Some stand out as memorable character, and others are just a name. And some we find easier to identify with and relate to, and some we find harder.  I hope you all have a person from the Bible who you find really easy to relate to, to understand, of whom you feel, yeah, I get where they're coming from.

There's Thomas, doubting Thomas; we've surely all been able to relate to him at one time or another: needing more proof before we can believe. Surely we've all wanted to place our hand in Jesus' side, to have that ultimate and clear proof of God's glory. Or Peter: passionate, devoted Peter, always rushing in before he's really thought, the first to declare Jesus the Messiah, but then to declare that surely he cannot die, so Jesus has to rebuke him. Then the first to declare he will never leave Christ, but he denies him three times. Then the first to run to the tomb that Easter morning because he had to see, he had to know. We're all Peter sometimes I hope. Or maybe it's Martha, of Mary and Martha, good old Martha, who hasn't sympathised with her? It's all very well sitting around listening to teaching but the work still has to get done. Or maybe it's David, or Saul, Jonah, Job, or Paul, or whoever else.

One thing I think I can reasonably bet, is that for most people it won't be Adam. We hear too little from him to really understand him, his world is too different to our own, too ancient, too simple, too symbolic. His experience and relationship with God walking in the garden of Eden is seemingly too unlike our own for him to really be like us. Well, my aim today is to make Adam a bit more relatable. He may still not be your favourite Bible character, but hopefully we will all understand him a little bit better, and understand his role for us in God's story of salvation a little more.

When I read again those very first few chapters in Genesis I am struck by their beauty and clarity, by the phrases that ring down through history: 'In the Beginning God created the Heavens and the Earth', 'Let there be Light', 'therefore a man leaves his father and mother and clings to his wife, and they become one flesh', and finally 'from dust you came, to dust you shall return'. In these chapters we see the meaning and value of all the created, natural world in God and through God, and the value and meaning of Mankind, in God and through God.

Who are Adam and Eve? Well, God 'created mankind in his own image, male and female he created them', and that is Adam and Eve, and it is each and every one of us, who also bear God's own image. God gave them all the beauty of the world he created: the sun and stars, the trees and grass, the air and water, and he gave all that beauty and opportunity to us too. He gave them responsibility for ordering and stewarding the world he created, and he gives us that responsibility too.

God asked Adam and Eve to walk with him, who created them from nothing, to trust that his wisdom would bring them greater joy and peace than they could achieve on their own, and he asks us to do that too. And when they sinned he warned them of the grief and suffering that would inevitably follow, as he warns us too; but still he cared for them, making them clothing to protect them, and reaching out to them still, to teach and guide them, just as he still cares for us and each person in the world, whether they know Christ or not.

Who are Adam and Eve like then? Well they're just like you and me. Adam is the ultimate everyman, and Eve the everywoman. They represent each and every one of us, and every man and woman in the world! Their relationship, their experience, their position relative to God and the world he created is the same one we naturally have, but for one crucial fact.  Like Adam and Eve we are all sinners, and like Adam and Eve God keeps caring for all of us in our sin. And like Adam and Eve we have terrible burdens to bear, problems and grief.

Every day we are faced with the temptation of sin, and eventually like Adam and Eve we give in to the temptation we know we should resist. And often like them, we'll also try to blame someone else, for our weakness. Adam and Eve are Humanity, boiled down to the core features of our relationship to God and the world. We should all relate to them, because they are all of us.

But as Christians we have one beautiful, powerful advantage over Adam and Eve, with their purely natural relation to God and the world. We have a source of hope greater and more eternal than the limited, provisional hope that comes from the battered, damaged beauty of the world around us. We have Christ! Sin separates us from God, as Adam and Eve found, building a spiritual barrier, creating a spiritual distance between us, and causing pain and grief to ourselves and to others.

But God crossed the distance, God tore down the barrier and God rolled the stone away! God was born as one of us, Mary's Son, so by taking on our humanity that humanity would be blessed and filled with his infinite grace, holiness and power. Genesis tells us he crafted skins from animals to cover Adam and Eve, but he covers us with his own body and Holy Spirit, so when the grenade of sin goes off it is God himself who absorbs the damage and grief.

Christ's great incarnation and terrible sacrifice is sometimes described as though its purpose is to return us to the state Adam is described as enjoying before he brought sin and evil into the world. And that's right as far as it is, but the truth goes far beyond that. We know God in Christ, we have heard his words and felt his love and presence, we are united with him in Christ's human birth, more than Adam ever could be. We have the Holy Spirit dwelling within us, God himself making his home in our hearts, something Adam never had.

My friends, through the power of the Holy Spirit it is not the Father's will just that Christ should repair Adam (meaning all of us and all Mankind), but that Adam should grow towards Christ and into Christ! Adam and Eve were innocent in the beginning but they were still like Children, child-like, yes, but also to a degree, Childish and simple. Our lives are made more difficult by the complexity of our world, and the society we live in, but they are also enriched by all the beauty, the art, the music, that human souls have created over the millennia, the bravery men and women have shown, the courage through struggles we have seen.

This is our heritage too, and through this And the teaching of the Gospel, And the example of Christ, And the power of the Holy Spirit, we can become true spiritual adults, mature and rich beyond anything anything Adam & Eve, beyond anything merely natural man could hope to achieve. After all, it is Christ who is whole, perfect, complete; and Adam who is partial, limited and still growing and developing.

This hope, this power, this fire, 'this treasure in jars of clay' is not just for us who are lucky enough to be born after Christ came and have heard his message. It has always been the firm belief of the Church that on Easter Saturday, after Christ's death, while his disciples mourned here on earth, Christ 'descended into Hell', as stated in the full Nicene Creed, and he destroyed the Gates of Hell and lead all those good women and men who died before Christ back up into the joy of Heaven: Abraham, Moses, Elijah, Isaiah, John the Baptist, and all the rest, right back to the least and first.

So Adam and Eve were saved too, for it is the plan of God not just that some might be saved, but that in the end All who are willing should be saved.

That in the end, as Isaiah said "all the nations shall flow to [Zion]", and say: "Let us go up to the house of the God of Jacob, that he may teach us his ways and that we may walk in his paths.”  and the nations 'shall beat their swords into ploughshares, and their spears into pruning-hooks', 'and they shall not learn war any more'. The Kingdom of God will spread until we see the beautiful vision of the New Heaven and the New Earth described in Revelations, at the very end of the Bible, once God has wiped 'away every tear from their eyes, and death shall be no more', and truly Christ's reign is acknowledged by all.

So what should we learn from Adam? That God does not abandon even the least and the first of sinners. Adam and Eve are like you and me, they stand for all mankind and our relationship to God. If they can be saved, anyone and everyone can be saved, and if saved then transformed, and if transformed then 'changed from glory into glory'. So always it is with God.

He does not look at what we're not, but always at what we are, and even better, what with his grace, we have the potential to be. With God no gift or strength is too small. With the mustard seed of faith he moves mountains, with a few loaves and fishes he feeds five thousand, the widow's mite he glorifies, and 'a contrite and humble heart [he] will not despise'.

I will leave you with one final thought. I've always been struck by the thought of God 'walking in the garden in the cool of the evening', one last close and perfectly peaceful moment, just before the darkness of sin was revealed for the first time, and paradise was ruined. Maybe it's because I love gardens. Do you know in the Bible when the next time is that God walks in the garden in the cool of the evening beside mankind?

It's in Gethsemane, where God prayed, sweated, and prepared himself to die. It's like time ran in reverse on that fateful day. Just as God walked in the garden at the beginning of things, one last time before he explained how sin brought death and ruin, so Christ walked in Gethsemane in the evening before he gave himself up to death to bring us Life forever. At the end, returning to the beginning, so God may once more walk beside us 'in the garden in the cool of the evening'.

Amen.   

Sir Walter Scott's 'Waverley', History and the Novel

After a bit of  Russian season last year, when I read War & Peace by Tolstoy and The Karamzov Brothers by Dostoevsky, this year following a holiday to Fort William, I've turned to some Scottish Romanticism: first in Robert Louis Stevenson's Kidnapped, and then the novels of Sir Walter Scott. First, I've finished Waverley (1814), Scott's first novel, and next I'm moving onto Ivanhoe, one of his most famous.

Waverley is credited with inventing the 'Historical Novel' as a complete genre and it's a great story: packed with Jacobites, Aristocrats, the 1745 uprising of Bonnie Prince Charlie, gorgeous Scottish landscapes and doomed romantic causes. I thoroughly recommend it. Who said great historical literature has to be hard work, not a rollicking good story? Rubbish!

For me, the most interesting part of Waverley was how good it was at bringing a whole historical period to faithful life. This is due to its distinct relation to the subject of the book. Unlike most historical novels, including Ivanhoe, Waverley is not a more-or-less well researched recreation of some distant historical epoch like the Middle Ages, Ancient Rome, or Saxon England. Its subtitle is Tis 60 Years Since, meaning 60 years from 1745 and Bonnie Prince Charlie's rebellion, when the book is set, to around 1805 when Scott was writing it. This means the subject of the book is just on the edge of living memory. This is the foundation for the multiple historical layers the book manages to vividly animate.

Unlike most modern novels, Scott the narrator is a huge part of the book. He directly addresses the reader with the voice of Walter Scott in 1805, speaking about that time and making the contrast to Sixty Years Since and the events of the novel. This makes the 1805, which he is speaking from, a major layer of content in the book. It brings to life a developing Unionist Britain, feeling strangely modern, for whom the Jacobite struggles are already a vanished past drained of any current political venom (and so can hence be safely romanticised in fiction). Scott lived until 1832, only a few years before Queen Victoria took the throne and Charles Dickens started publishing, and this 1805 perspective already sounds like a more recognisable, Industrial, Modernist, Imperial era that in turn links to the Britain of the 20th Century and our times. Scott is just addressing his contemporaries, but from our perspective 200 years later, this sizeable chunk of narration gives us a window into the life of the earliest 19th Century as a first historical period reported by Scott.

Scott's 1805 provides the narrator, while the main story is set in 1745, the year of Bonnie Prince Charlie's great uprising, the closest the Jacobites came to restoring the Stuarts to the throne, and which led to the final destruction of the traditional Highland society. This is not just a fictional tale inspired by a true story though. Scott's main characters are invented, but the events, anecdotes, places, historical characters, and the religio-political environment of his story are almost all real incidents recounted to him by veterans and bystanders to the 1745 campaign itself, many of whom were still around in the 1790s and 1800s. Along with Scott's familiarity as a native Scot, and intense research into the geography and events, this gives a remarkable accuracy to Scott's portrayal, backed up by more sources and end-notes than many 'factual' history books. Something only possible because it was a grandparents, double generation, earlier. We get a double perspective on this period, both represented within the story itself and directly remembered in Scott's 1805 layer. This is almost more journalism than imaginative historical recreation, like someone in my childhood in the 1990s writing about the Second World War, still surrounded by veterans who could contradict a nonsense portrayal.

The next layer down is the 1715 Jacobite rebellion, a generation earlier. The rising for the Old Pretender, the father of Bonnie Prince Charlie, and son of the British King James II. Within Waverley itself 1715 is the immediate background driving the current events of 1745 and something which all the older characters were directly involved in. This makes it feel very recent in terms of the story. And in the meta-context of Scott's narration it is dragged forward into 1805 because then also it is still within the edge of living memory. Scott refers to having heard stories from those who were 'out' in 1715, fighting in that rebellion, presumably in Scott's youth of the 1780s. This seems remarkable but, in turn, it's like hearing from a First World War veteran in the 1980s (of whom some were still alive into the new Millennium).

We know as the reader, and Scott as the narrator, that the 1745 rebellion failed, even as the characters don't know. But both reader, narrator and characters know the 1715 rebellion failed and the characters are constantly interpreting 1745 through those earlier events: the same way the First World War drove people's reactions to the Rise of Hitler and into the early stages of the Second World War. As the cliche goes, people are always fighting the last war. So whereas 1745 is made present for us as living experience as we identify with the characters, 1715 is brought forward as remembered experience through the extensive narration of 1805 and through the characters of 1745 in the story itself.

The final layer of history is the incredible constitutional upheaval of the Glorious Revolution 1688, The Restoration in 1660 and the British Civil War of the 1640s. This is not seen directly from Scott's narrator's perspective, by 1810 it had disappeared into history the same as it has for us in 2017. But within the novel, the setting of 1745, '60 years since' lets those latter 17th Century events come alive by the way their aftershocks define the broader political and religious background of the world the characters exist in. The Royalist Cavaliers, the High Tories and Whigs, Solemn League and Covenant, Act of Union, The Restoration, Covenanters, Regicides, divisions over Episcopalianism or Presbyterianism, are all rattling around in the thoughts and speech of the characters that fill the English Shires and Scottish Lowlands and Highlands. This brings us glimpses of even these as still active events through their effects on characters living in the world they created.

So you get this wonderful layering of historical periods each either reported or remembered in Scott's narration or within the story itself: 1805, 1745, 1715, and (more vaguely) 1646-1688. This whole period is concatenated or telescoped together and brought to life. This works so well only thanks to the evocative brilliance of Scott's writing that so brings to life both the narrator's perspective and his actual story. It is this warmth towards his characters on every side that allows Scott to simultaneously conjure up a period spanning from the late 17th Century to the early 19th Century; and in a book that trots along at a fine, readable pace, entertaining with battles, plots and escapes as it goes.

As I said, Waverley is credited with inventing the Historical Novel, and it's also probably the most credible historical novel I've ever read, thanks to all the features I've outlined. I highly recommend it, especially if (for some reason) you want a window into 18th Century Britain (particularly Scotland) and the political disputes that animated that society. And now I go on to starting Ivanhoe, which has about as much historical credibility and accuracy as Robin Hood: Prince of Thieves.       

A Timeline of the Extremist links of Jeremy Corbyn and his close allies

Jeremy Corbyn and his close allies - John McDonnell, Diane Abbott, Seamus Milne, and Andrew Murray - have spent the last 40 years promoting conspiracy theories, meeting with, and speaking in support of, a remarkable array of communists, dictators, terrorists, extremists and fascists. Some people refuse to believe this but the documentation is massive and easily available.

The following is a Timeline covering their activities and statements over the last 40 years. Others have done excellent work on twitter and elsewhere raising awareness of this stuff, and here I have collated as many verified reports as I can to give a clear historical overview of the material. What follows are just historic facts, with specific references linked in the dash '-' at the start of each line, and listed at the bottom. The only commentary, to explain some wider historical background, is given between asterisks * . . . *

The question is, what does this history say about their wisdom, their judgement, their loyalties, their beliefs and their convictions? A week from now, these people could be the Prime Minister, the Chancellor of the Exchequer, the Home Secretary, and the Government's Head of Communications.

1976 - Andrew Murray, Corbyn's 2017 Election Co-ordinator, and close friend in Stop the War Coalition and other left-wing campaign groups, joins the Communist Party of Great Britain, working for the 'Straight Left' faction that attacks the party for not being Pro-Soviet enough.

1979-1981 - Seumas Milne, appointed by Corbyn as his Communications Director in 2015 (chief Spin Doctor), also works for 'Straight Left' while at Oxford .

1982 - The fascist Argentine military Junta invades the Falkland Islands to distract from their failing regime at home. Cllr Corbyn opposes a motion supporting British troops and attacks the British operation to liberate the islands with a conspiracy theory saying "The whole thing is a Tory plot to keep their money-making friends in business."

1983    - Jeremy Corbyn elected as MP.
            - Throughout the 1970s and 80s Corbyn supports the NI Republican movement and the hard left 'Troops Out' movement calling for immediate British military withdrawal from Northern Ireland.

*The Republican movement was the political wing of IRA terrorism and it was well known that its senior figures were aware and supportive of the IRA military campaign. Its aims were to force a British withdrawal from Northern Ireland through terrorism and violence against the wishes of the majority of its people. Beyond this the 'Troops Out' campaign, demanding immediate, unilateral British withdrawal from Northern Ireland, would almost certainly have led to a complete break-down of law and order, open civil war between Loyalist and Republican paramilitaries, and vastly more deaths*

1984 - Diane Abbott, while a Cllr, endorses the IRA in an interview with pro-Republican journal 'Labour And Ireland': "Every defeat of the British state is a victory for all of us. A defeat in Northern Ireland would be a defeat indeed."
- After the IRA Brighton Bombing kills five and injures 31 people, London Labour Briefing, a hard-left journal that Corbyn regularly contributed to and sat on the editorial board for, publishes a letter stating "'What do you call four dead Tories? A start!' Next to a picture of Lord Tebbit, who was seriously hurt (and whose wife was crippled for life) it added: 'Try riding your bike now, Norman!'" It also writes that "“We refuse to parrot the ritual condemnation of ‘violence’" and states that "Britain only pays attention to Northern Ireland when it is bombed into it".
- Two weeks after the Brighton bombing Corbyn invites two IRA terrorists to the House of Commons, he is criticised heavily by the Labour Chief Whip.
- Irish Republican terrorists kill a total of 48 people this year.

1985 - Corbyn attacks Anglo-Irish agreement, key early plank of the Peace Process, saying it “strengthens rather than weakens the border between the six and the 26 counties, and those of us who wish to see a united Ireland oppose the agreement for that reason.”
- Irish Republican terrorists kill 48 people this year.

1986 - At an event to commemorate 8 IRA terrorists who died launching a bombing and shooting attack on Loughgall Police Station, Corbyn is says "I'm happy to commemorate all those who died fighting for an independent Ireland,"
- Andrew Murray works for Soviet News Agency Novosti for over a year.
- In parliament Corbyn complains that "British foreign policy has been a furious hatred [...] of the Soviet Union" and insists the Soviet Leaderships pursued "policies of peace and disarmament". He accuses Conservatives of "pretending that the Soviet Union is our enemy" and blames this idea on a conspiracy "put forward by NATO and the Marshall Plan".
- Corbyn arrested protesting outside the trial of Patrick Magee, convicted for murdering five people in the Brighton Bombing.
- John McDonnell Cllr, attends event with Sinn Fein representatives where he calls for “ballot, the bullet and the bomb” to be used to unite Ireland, and 'jokes' about kneecapping Labour cllrs opposed to the event.
- Irish Republican terrorists kill a total of 40 people this year.

*The Marshall Plan was an American Aid programme that gave billions of dollars to Western European governments following WW2 to pay for rebuilding and strengthen Western Europe against the threat of Stalin's Soviet Union, which was busily crushing democracy in Eastern Europe*

1986-1992 - Corbyn, at this time a well-known Republican partisan in parliament, attends seven annual Republican events to honour dead terrorists and active “soldiers of the IRA", with the slogan "Force of arms is the only method capable of bringing about a free and united socialist Ireland". In 1988 the event's programme states "in this, the conclusive phase in the war to rid Ireland of the scourge of British imperialism… force of arms is the only method capable of bringing this about.”, in 1991 parroting this language Corbyn attacks "British imperialism” and praised Bobby Sands, the IRA terrorist.

1987 - Diane Abbott elected as MP
 - IRA bomb a Remembrance Day service, killing eleven civilians. Corbyn and Abbott sign EDM declaring Britain "primarily" responsible for terrorist bombing due to its "longstanding occupation" and calling for immediate British abandonment of Northern Ireland.
 - Corbyn calls for withdrawal from NATO during the 1987 General Election

1989 - The Morning Star, the communist Newspaper of which Corbyn is a long-time contributor and regular reader, famously reports the fall of the Berlin Wall with the headline "GDR unveils reforms package" and quotes material supplied directly by East Germany's communist dictatorship.

1991 - Corbyn states that he "did not believe in" the Cold War, claims the threat from the Soviet Union was "imaginary", and calls for the abolition of NATO.

1993 - Corbyn repeats that he "[does] not believe the former Soviet Union presented a threat", and claims that NATO meant that "this country's defence policy [...] was taken over by a group of generals sitting in [NATO HQ]" and criticised the "arms race promoted by NATO", which he blamed for the breakup of the USSR.

1995 - Corbyn condemned the NATO intervention in Bosnia against the Serbian forces responsible for the Srebrenica genocide as "one-sided" and "breathtaking" and insisted NATO should take no action to bring an end to the ongoing war.

1996 - Abbott makes racist statements arguing that "blond, blue-eyed" women should not be employed to provide medical care to black people.
       - IRA bombs Manchester injuring 200. Weeks later Corbyn tries to host the launch of Gerry Adams's autobiography in the Commons, which includes an account (allegedly fictional) of killing a British soldier, and which declares 'It might, or might not, be right to kill, but sometimes it is necessary.'

1997 - John McDonnell elected as MP

1998 - McDonnell attacks the Good Friday Agreement that ended the NI Troubles in the IRA's official newspaper, An Phoblacht saying "An assembly is not what people have laid down their lives for over thirty years…the settlement must be for a united Ireland."
  - The Omagh car-bombing, carried out by the Real IRA, kills 29 people in a town centre, and injures over 200. Other Republican terrorists kill 9 people this year.

1999 - Corbyn criticises NATO action to prevent Serbian ethnic cleansing of the Albanian Kosovars, labelling it "criminal" and claiming "the real issues were the grabbing of resources and weapon sales".
 - Andrew Murray, long-term member of the pro-Soviet British Communist Party, writes defending Stalin in the Morning Star, the Communist newspaper for which Corbyn also writes. He finishes by saying, "against imperialists, we are all Stalinists".

*Stalin was the totalitarian dictator of the USSR from 1924-1953, he was incredibly ruthless, cold and treacherous. Over several years he built the most totalitarian, repressive regime the world has probably ever seen, betrayed and executed almost all his former colleagues and friends, murdered around 15 million people through mass shooting, death through forced labour, mass deportations, deliberate famines, etc. His regime brutally repressed democracy across the whole of Eastern Europe for 40 years. His evil and death-toll was only surpassed by Hitler.*

2000-2006 - Corbyn campaigns for release of pair of terrorists convicted of car-bombing the Israeli Embassy in 1996.

2000 - Corbyn opposes the 2000 Terrorism Act, introduced by the Labour government, which gave a broad definition of terrorism for the first time. The Act also gave the police the power to detain terrorist suspects for up to seven days and created a list of proscribed terrorist organisations.

2001 - Abbott and Corbyn vote against proscribing al-Qaeda as a terrorist organisation. Also on the list was ETA, Tamil Tigers, Egyptian Islamic Jihad, Salafist Group for Call and Combat, Harakat Mujahideen, etc. One of 30 occasions where they both opposed anti-terror legislation.
 - Two days after 3,000 people are killed in New York on September 11th Seamus Milne writes an article about America titled "They can't see why they're hated". He claims Americans "simply don't get it" and have a "record of unabashed national egotism and arrogance" because they can't see how attacking the Communist puppet and Taliban regimes in Afghanistan, fascists in Yugoslavia, and Saddam Hussein's regime in Iraq drove anti-Americanism.
 - Corbyn jointly founds the 'Stop the War Coalition' with others including Andrew Murray of the Communisty Party of Britain. He campaigns against NATO intervening in Afghanistan to bring down the Taliban regime and destroy Al Qaeda in the country after they killed 3,000 people in New York City.
 - Corbyn votes against the Anti-terrorism, Crime and Security Act 2001, passed by Labour after the September 11th attacks to counter terrorist threats to the UK.
 - Seamus Milne writes in the Guardian attacking efforts to try Slobodan Milosevic at the International Criminal Tribunal for the former Yugoslavia. He accuses the democratic Serbian government of  "digging up corpses to order" to support the war crimes trial, attacks the tribunal as a US tool, makes no mention of Serbian war crimes, and smears the post-Yugoslav states.

*Slobodan Milosevic was an extreme nationalist leader in Serbia who engineered the breakdown of Yugoslavia into ethnic War, and the campaigns of genocide, ethnic cleansing and mass murder that followed, as part of efforts to carve out an ethnically pure Greater Serbia. The most notorious, and largest crime was the massacre of 8,000 Bosniak Muslims at Srebrenica.*

2002 - The Al-Qaeda Bali bombing kills 202 people. Corbyn writes excusing the bombing. "The bomb was tragic, but it follows a history of great atrocity in Indonesia", "The CIA inspired a coup in Indonesia in 1968".
- Corbyn attends anti-Israel demo in Trafalgar square alongside hundreds of members of the proscribed terrorist organisation "Al Muhajiroun" who chant "Skud, Skud Israel" and "Gas, gas Tel Aviv", along with their support for bin Laden."
- Milne writes in the Guardian attacking a biography of Stalin, Koba the Dread for being too critical of Stalin. He denounces attempts "to bracket Stalin and Hitler as twin monsters of the past century - "Mao and Pol Pot are sometimes thrown in as an afterthought" and complains that it is "commonplace to equate communism and fascism as the two greatest evils of an unprecedentedly sanguinary era".

*Corbyn's statement about Indonesia is false, there was no coup in Indonesia in 1968, though there was a coup in 1965 that had nothing to do with the CIA.*

2002-2016 - Jeremy Corbyn is an active supporter of the 'Cuba Solidarity Campaign', a left-wing group actually devoted to solidarity with Cuba's repressive Communist government. It campaigns against US, or other country's sanctions against Cuba, but not against the government's complete repression of democracy, it's devastating economic policies, nor its harassment, imprisonment and murder of political opponents, religious dissenters, and others.

2003 - John McDonnell calls for IRA terrorists to be 'honoured', adding: "It was the bombs and bullets and sacrifice made by the likes of Bobby Sands that brought Britain to the negotiating table."
- Andrew Murray, member of the Stalinist aligned Communist Party of Britain expresses his party's support for the totalitarian dictatorship of North Korea stating "Our Party has already made its basic position of solidarity with Peoples' Korea clear".
- Murray is appointed Chair of 'Stop the War'.
- Corbyn writes opposing action against North Korea: "The declaration of North Korea as some kind of threat is [...] a pretext for stepping up economic and military pressure on that country. [...] I suspect this will be used to weaken or destroy the North Korean economy to force some kind of integration between North and South Korea. Then we may see the spread of free market capitalism into North Korea.” He also blamed the West for the Cold War stating the Soviet Union was “no real threat” and was opposed because “the West has sought to politically attack socialist systems”.
         - Abbott sends her son to a £12,700 a year private school in Westminster. She had previously attacked Tony Blair and Harriet Harman for sending their children to selective state schools, saying (about Harman) "She made the Labour Party look as if we do one thing and say another." In 2010 she defended her decision with the racist argument that "West Indian mums will go to the wall for their children" and argued that white colleagues "would never understand" because she came "from a culture where whatever you can do for your children you do."

*McDonnell's statement above is false. Britain offered a reasonable settlement in NI as early as 1973, in the Sunningdale Agreement. By 1985 Britain's enforcement of the Anglo-Irish agreement demonstrated it was prepared to impose a reasonable solution over Loyalist objections. The IRA chose to fight in an attempt to force the British out of NI through terror and violence, against the wishes of most of its population. Only when it became clear as the years wore on that the British would keep fighting back and could not be forced out did the IRA consider accepting a negotiated solution.*

2004 - McDonnell receives award for "unfailing political and personal support he has given to the republican community" from an IRA terrorist who in 1973 bombed the Old Bailey, killing one and injuring almost 200.
- 'Stop the War', which Corbyn stands on Steering Committee for, issues a statement supporting the Iraqi “struggle” against British troops “by any means necessary".

*The Iraqi 'resistance' was made up of assorted Baathist fascists, Islamist extremists and criminal gangs, and was responsible for mass murder, kidnapping, torture and huge destruction of the nation's infrastructure, representing around 85% of those killed in Iraq from 2003-2014*

2005 - Corbyn becomes a regular columnist for the far-left Morning Star, the newspaper that officially supports the Communist Party of Britain and its political platform. From the 1940's to 1980s it was infamous for its support for Soviet dictatorship and oppression in Eastern Europe, including show trials of anti-Communist patriots, repression of pro-democratic protests in Hungary in 1956 and Czechoslovakia in 1968, and for being directly funded by the Kremlin.

2006 - John McDonnell runs for Labour Leader against Gordon Brown.  His campaign manager, one Owen Jones, tells the Weekly Worker, the paper of the Communist Party of Great Britain, "I am a Marxist and I am involved in this campaign". "The fundamental thrust [...] is the fight by Marxists to win over larger sections than themselves to Marxism." and when asked "in the meantime, you are keeping your Marxist powder dry?" he answers simply "Yes, I am."

2005-2015 - Corbyn and Abbot help found the Venezuela Solidarity Campaign, a pro-Govt lobby group, still active today.  Corbyn is a strong supporter of Chavez's Venezuela, repeatedly praising it with statements such as "Chavez showed us that there is a different and a better way of doing things", and "It’s called socialism, it’s called social justice".

2007 - The organisation Deir Yassin Remembered is expelled from the Palestine Solidarity Campaign, the largest British Pro-Palestine organisation, for its support of anti-Semitism and Holocaust denial, an event announced by an article in The Guardian. Jeremy Corbyn has supported DYR events in previous years and continues to attend meetings with them until 2014.

2008 - Diane Abbot argues that Mao Zedong did "more good than harm" on BBC's 'This Week' politics programme, saying "He led his country from feudalism, he helped to defeat the Japanese and he left his country on the verge of the great economic success they are having now".
 - Seamus Milne speaks at an 'anti-War' demo blaming "the West" for causing war from "Pakistan to Palestine" in order to "defend its interests" and praises the anti-Semitic, Islamist terror group Hamas for fighting against Israel.
- McDonnell launches a parliamentary Early Day Motion supporting IJAN, an anti-Zionist group that attacks Zionism for "perpetuat[ing] European racism and colonialism" and claims "Zionism is racist" because it "make[s] Jews white" by adopting "white racism". It also claims Zionism has a "shared Islamaphobia" that "call[s] for the persecution of Muslims" and "continues a long history of Zionist collusion with repressive and violent regimes, from Nazi Germany to the South African Apartheid regime".

*Mao Zedong probably ties with Hitler for being responsible for more deaths than any single person in modern history. His regime 1949-1976 killed millions directly through shootings and re-education camps in the anti-landlord, anti-counterrevolutionary and anti-Rightist campaigns, and killed tens of millions indirectly through the famines caused by his 'Great Leap Forward'. His 'Cultural Revolution' resulted in millions more deaths and the widespread destruction of irreplaceable, historical Buddhist, Taoist, Christian and other religious buildings, artifacts and art, as well as the murder of those practising any religion. Only after his death when Deng Xiaoping reversed his policies and reformed the Chinese economy on Capitalist lines did China's remarkable economic growth begin.* 

2009 - Corbyn invites Hamas and Hezbollah to the HoC saying "It will be my pleasure and honour to host an event in Parliament where our friends from Hezbollah will be speaking. And I’ve also invited friends from Hamas to come and speak as well."
 - One of the 'friends' at this meeting from Hamas is Dyan Abou Jahjah, who has promoted Holocaust denial, talking about "hoax gas chambers", and has said he "considered every dead British soldier a victory".
- Corbyn campaigns for Hamas to be removed from the list of terrorist organisations calling it "a big, big historical mistake" and calling Hamas an organisation for "social justice and political justice" in the Middle East.

*Hamas is a terrorist, anti-Semitic, extremist Islamist organisation that currently runs a brutal military, Islamist regime in Gaza. Its tactics include frequent use of torture, human shields, random bombing of civilians, and mass extra-judicial executions. It's fundamental charter includes anti-Semitic conspiracy theories and refers approvingly to the anti-Semitic forgery the 'Protocols of the Elders of Zion'. Hezbollah is a similar terrorist organisation banned by the Arab League, United States, France, the Gulf Cooperation Council, Canada, the Netherlands, Israel, The EU, New Zealand, the UK, and Australia *

2009-2012 - Corbyn is paid £20,000 for appearances on Press TV, the propaganda arm of the Iranian Islamist State, a channel banned in the UK for its part in filming and broadcasting the forced confession of an Iranian journalist who had been arrested and tortured. Corbyn last appears 6 months after OfCom withdraw their UK licence.

*The Islamist Govt of Iran is a Shia fundamentalist regime notorious for imprisoning dissidents, executing homosexuals, imprisoning and torturing Christians and other religious minorities, and funding and supporting a range of Shia militias and terrorist groups across the Middle East, fuelling wars from Syria to Yemen*

2009 - Seumas Milne writes in the Guardian defending the Stalinist Soviet Union and attacking any claim that Stalin's regime bore responsibility for World War 2. He attacks East European politicians for comparing Communism and Nazism as similar evils. He attacks Britain and France and claims they are far more responsible for WW2 than Stalin's Soviet Union.

*Stalin's regime concluded an Alliance with Nazi Germany in 1939, the famous Molotov-Ribbentrop pact. This alliance divided Eastern Europe between the two dictatorships. Stalin jointly invaded Poland with Hitler and conquered the Baltic States. Hundreds of thousands of Poles and Balts were murdered by the Stalinist secret police by shooting or in the Gulag over the next two years, a preliminary to the suppression of democracy and campaigns of murder that would engulf Eastern Europe after Soviet Victory in 1945, and keep Eastern Europe under repressive, totalitarian regimes for 45 years*

2010 - At a Labour Leadership GMB Union hustings John McDonnell 'jokes' about murdering Margaret Thatcher during the 1980s.

2011 - Corbyn addresses Press TV, the Iranian propaganda channel, and calls the death of Bin Laden “an assassination attempt, and yet another tragedy upon a tragedy, upon a tragedy.”
- Corbyn becomes Chair of 'Stop the War', taking over from Andrew Murray of the CPB.
- Corbyn votes against the 'Terrorism Prevention and Investigation Measures Act' that was designed to replace Control Orders with more focused and targeted measures.
 - Corbyn attacks NATO, demanding that the radical left "have to campaign against NATO's power, its influence and its global reach"
- McDonnell praises violent riots the previous year saying "students kicking the shit out of Millbank [...]  that's the best of our movement". He defends a student jailed for endangering police lives by throwing a fire extinguisher from a tall building at police, saying "he’s not the criminal. The real criminals are the ones [...] increasing the fees". He supports further rioting saying "We’ve got to encourage the direct action, [in] any form it can possibly take"
- Corbyn and McDonnell sign a parliamentary Early Day Motion calling for Holocaust Memorial Day to be renamed 'Genocide Memorial Day – Never Again For Anyone', which would erase the specific link to the Nazi targeting of Jewish people in the Holocaust.

2012 - Abbott is criticised for racist statements on twitter - "White people love playing 'divide and rule' We should not play their game"
 - On Press TV, the Iranian State TV channel banned in the UK for filming and broadcasting the forced confession of a tortured Iranian journalist, Corbyn praises the release of Hamas terrorists convicted of killing 570 Israelis. He refers to them as "brothers" says he's "glad they were released" and claims "you have to ask the question why they are in prison in the first place", while never mentioning the crimes they were convicted of.

2013 - Corbyn writes on Twitter and Labour websites praising Hugo Chavez of Venezuala on the event of his death.
 - Corbyn leads a panel at a Stop the War alongside a conspiracy theorist who claims the Syrian uprising against Assad was a "destabilisation campaign created in London, Washington and Paris" and that "demonstrations were used as cover for launching imperialist proxy war against Syria".
- Corbyn votes against the 'Justice and Security Act 2013', designed to allow private trial of a limited number of terrorist cases where public trial would endanger secret intelligence sources.
- McDonnell welcomes the 2008 economic crash at an anti-cuts meeting. He says "I've been waiting for this for a generation!" and "I'm straight, I'm honest with people: I'm a Marxist." He later claims this was a 'joke'.
- Corbyn attends an event organised by Deir Yassin Remembered, an organisation run by multiple, open Holocaust Deniers.

2014 - McDonnell 'jokes' about people wanting to murder a female MP, Esther McVey, at a Labour fundraising comedy event, Corbyn and Abbott are also there. He later calls her a "stain on humanity".
- Corbyn argues against "legal obstacles" for fighters returning from fighting with ISIL in Syria unless it can be judicially proved a crime has been committed, despite the obvious problem of collecting such evidence for crimes being committed in Syria. He argues we should not make “value judgments”, or take action against those who express support for terrorism. *At this time it is well known that ISIL are committing genocide, slavery, mass rape, etc.*
- Corbyn attends an event in Tunisia to hear speeches from members of Hamas and the Popular Front for the Liberation of Palestine, both proscribed terrorist groups responsible for murdering civilians in Israel and Palestine. He also hears from Ramsey Clark, a genocide denier and vocal supporter of Slobodan Milosovic, the Serbian dictator primarily responsible for genocide and war crimes in the Yugoslav wars of the early 90's. While there he also lays a wreath and takes part in prayers at the memorial to Black September terrorists responsible for organising the kidnap, torture and murder of 11 Israeli Olympic athletes in 1972.
- Stop the War, of which Jeremy Corbyn is Chairman, issues a statement attacking efforts to save Yazidis and Christians on Mt Sinjar and on the Ninevah plains from genocide at the hands of ISIL, referring to "“a false story”, “largely mythical”, “a false story of a massive Yazidi crisis” and “a non-existent siege”.
- Corbyn calls for NATO to be shut down and claims "Nato is an engine for the delivery of oil to the oil companies" and that "NATO was founded in order to promote a Cold War with the Soviet Union". Later once Labour Leader he refuses to state that he would come to the aid of another NATO country under attack.
- Milne writes repeatedly in the Guardian defending the Russian invasion of Ukraine, attacking the Ukrainian government as fascists, and attacking western govts for provoking Russian aggression by expanding NATO, in articles such as "Crimea is the fruit of Western Expansion".
*Needless to say Corbyn's comments on the history of NATO are Stalinist propaganda, and Milne's comments are all current propaganda lines of the authoritarian, quasi-fascist Russian state*.
 - Jeremy Corbyn speaks at a seminar called "The All Encompassing Revolution" celebrating the 35th Anniversary of the Islamist Revolution in Iran, an event organised by supporters of the Shia Fundamentalist Iranian Government, alongside representatives of Shia militias in Iraq.
 - Jeremy Corbyn again holds a meeting with board members of Deir Yassin Remembered, an organisation run by Holocaust Deniers and supporters of anti-Israeli terrorism.
- Venezuala enters Recession. As of 2018 it is still in continuing recession, with extreme poverty, malnutrition and death due to basic healthcare shortages increasing rapidly.

2015 - Corbyn becomes Leader of the Labour Party, appoints McDonnell as Shadow Chancellor, appoints Seumas Milne as chief spin doctor.
- Corbyn asked to condemn IRA murders can say only "I condemn what was done by the British Army as well as the other sides."
- Stop the War, the organisation Corbyn helped found, and had been chair of since 2011, issues article praising the "internationalism and solidarity" of ISIL, and compares them to anti-fascists fighting in the Spanish Civil War.
- Corbyn calls the Communist newspaper The Morning Star, for which he is a contributor, “the most precious and only voice we have in the daily media”. He ceases being a contributor after becoming Labour Leader.
- Corbyn speaks out in support of the Venezuelan government at an event held by the Venezuela Solidarity Campaign. Later this year he deletes articles supporting the Venezuelan regime from his website as that country slides deeper into violent oppression and recession.

2016 - Andrew Murray leaves the far-left Communist Party of Britain after 40 years as a member and joins Labour. Corbyn appoints him as 'Election Coordinator' with responsibility for preparing the party for a future General Election. After the 2017 general election he is re-employed as a Consultant on strategy for Jeremy Corbyn.
  - The Morning Star, the Communist newspaper of which Corbyn is a regular contributor and reader, reports in support of the criminal, fascist Assad Regime's final reconquest of Aleppo in Syria with the headline "Final Liberation of Aleppo is in sight".
- Corbyn praises Communist Dictator Fidel Castro on his death, commending his "heroism", and calling him "an internationalist and a champion of social justice." He sidesteps questions about Castro's decades of violent dictatorship, his oppression of democratic protests, his murder of political dissidents, and his ruinous economic policies that continue to impoverish Cuba.
- Venezuela increasingly falls into a socio-economic crisis caused by the Regime's hard-line Socialist policies, increasing poverty, unemployment, rampaging inflation and political violence.
 - Corbyn is questioned by a Select Committee about his association with Deir Yassin Remembered, an organisation run by multiple Holocaust Deniers. He lies about meeting them in 2013 and 2014, claiming he cut ties with them when they revealed their views a decade earlier.

2017-19
-As of 2017 Venezuela is in deep recession, with soaring poverty rates, hyperinflation, and terrible shortages of many basic commodities including food. Over 160 protesters have been killed in recent months in large scale protests, and many opposition politicians arrested, jailed and, it has been claimed, tortured.
-  As of Summer 2018 there are 2 million refugees from Venezuela, massive malnutrition and poverty within the country, hyperinflation of 46,000%, and continuing political violence. Corbyn and Abbott supported the Venezuela Solidarity Campaign, a pro-govt lobby group until 2015, after the country had begun its current recession. Corbynite MPs such as Chris Williamson continue to support the VSC until at least 2017, as well the pro-Cuban dictatorship Cuba Solidarity Campaign..
- In Jan 2019 the number of refugees from Venezuela reaches 3 million.


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Ascension Day - My Sermon

Last Thursday (and again last Sunday) Christians around the world celebrated Ascension Day, the anniversary of Jesus Christ ascending bodily into heaven, beyond all our physical universe, until he comes again in Glory.

My church in Wolston was so moved by this event it took leave of its senses/very generously trusted me to preach a sermon for the first time in church. Feel free to steal liberally for your own sermon/talks/inspiration. The reading was Acts 1:6-11.

"Then they gathered around him and asked him, “Lord, are you at this time going to restore the kingdom to Israel?”

He said to them: “It is not for you to know the times or dates the Father has set by his own authority. But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”

After he said this, he was taken up before their very eyes, and a cloud hid him from their sight.

They were looking intently up into the sky as he was going, when suddenly two men dressed in white stood beside them. “Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven.”

For a long time I have found the Ascension one of the most perplexing bits of the Bible. I think I've decided that is because the Ascension can be confusing, and it can feel like a loss. It can be confusing because, what does it mean that Jesus ascended into Heaven? On the most naive, physical interpretation he rose into the sky and then vanished. That makes it sound a bit Star Trek. But, what is important is not how it physically happened, it is one of the great and otherworldly miracles of God - a True Mystery,  that we can never fully understand with our limited, mortal perspective. And like all miracles its true importance is spiritual. We must understand why it happened, and what it means for our deepest spiritual life, our hearts and our souls.

Anyway, Jesus isn't described shooting upward and away like a rocket taking off, he rises above them, before being enveloped by a Cloud, and disappearing entirely from this world. At many times in the Bible God is described as being manifest in the world as in a great cloud, at the same time vast and powerful but hidden - when God descended on Mount Sinai to speak with Moses and the Israelites face-to-face, at the Transfiguration when the Father directly claimed Jesus as his Son, and more. A fine way for God's glory to be revealed, in part, to Man in a way our minds can at least begin to understand.

But Heaven is not physically above us, Heaven, like God, is in every direction and no direction. It is all around us and it is nowhere in this physical world. It lies in a totally different dimension, reached along a totally different axis to any in our material universe. It is a spiritual direction and axis that lies entirely beyond physical description. And straightaway the angels redirect the disciples' view back to earth.

And we know it is true, because there is no place where Jesus's body rests on earth. There is a tomb, but it is empty. You can go and see it in Jerusalem, there's no body there. We know where Muhammed's body lies, it's in Mecca, we know where Buddha's body lies, it's in India, we know where Marx and Lenin's bodies are, in London and Moscow. But though we know where Jesus was born, and we know where he was killed, and we know where he was buried, his body is not there anymore, it is risen, and it is ascended into Heaven.  

And the Ascension can feel like a loss as well, for that very reason, because how clear things would be if Jesus had never left, if he was still here in the flesh to lead us. We wouldn't have to make difficult decisions about priorities and strategies and plans. We could just follow, like sheep after their shepherd, knowing he would lead us the right way.

What a weight off our shoulders that would be!

It would be too easy though. We would never truly grow and take responsibility for ourselves and for the whole world, to fulfill our potential and become the free people Jesus wanted us to be. And with Jesus here in physical person he could never be with as many people as he needed to be, as he could be in the Spirit, as deserved to have Christ as a real presence in their lives. In his ministry on this Earth only a lucky few, such a lucky few, could sit and eat with him, could stand and hear him, could see him face to face.

But Jesus' ascension meant his ministry could become universal, as it must always be. It was not enough that Jesus could be with the disciples in the person. But he must be in heaven, and so able to be with us all, everywhere in the world at the same time through the Holy Spirit, where and when we need him.  With Stephen when he was being stoned evilly, with Paul on the road to Damascus, with us here in this building now, and at the same time with other Christians, and non-Christians, all around the world.

He had to ascend so he could take his throne and rule over all the world, and still be here with unlimited people through the Spirit. The Son was born as a human being, so he could be a brother and speak to us as a brother to his sister, as a friend to a friend. That is a personal and direct experience and relationship to God that no other method could replace. But through the Spirit, God does not only came next to us as a neighbour, but also lives in us and joins with our souls, filling us with grace and forgiveness so we can start afresh, with new opportunities, day after day. We should not mourn the departure of Jesus. We should be glad, because the departure of Jesus, means the coming of the Spirit, and the increase to Infinity of Jesus' capacity to be with not just a privileged few, in the right place, at the right time, but with all women and men and children across the whole world forever.

Christ's ascension was the last and essential part of his earthly ministry where God combined himself, united himself, with out material reality. In the words of the Prophet Isaiah, who lived five hundred years before Jesus, but still through God's grace saw Jesus' life, and described it in his Servant Songs like a man who was right there.

"He grew up before him like a tender shoot,
    and like a root out of dry ground.
He had no beauty or majesty to attract us to him,
    nothing in his appearance that we should desire him.

He was despised and rejected by mankind,
    a man of sorrows, who knew pain well.
Like a man people turn away from,
    he was hated, and we held him in contempt." and the prophet goes on. But now I want to focus on these words,

"He grew up before him like a tender shoot,
    and like a root out of dry ground."

God Almighty, the Holy Lord, the One who holds the whole Universe with its spiralling galaxies in the palm of his hand; he, himself, grew up from our ground, like the tender shoots we have growing in our gardens. He grew from our world, and he grew into our world, eating our food, drinking our water, breathing our air, beneath a blue sky just like the one outside.

And so he joined our mundane world with God's infinite, holy being. And his whole life that holy power burst out of him touching and transforming the lives of people around him. People couldn't help but be seized by his personality, his integrity, his love, his insight and wisdom, that we benefit from still today. But that was just the beginning. Being united with a sinful world carries a terrible price, Christ came to bear the whole world within him, so just as the world suffers pain and death, Christ suffered pain and death, murdered by fearful, sinful men.

And when they killed him, Christ's enemies thought they were done, they thought they had won, and the problem they had was solved forever. How wrong could any person be? But as we so rightly celebrated this Easter he rose again, proving that sin and death will not have the final victory. Will never have the final victory.

Please excuse that slight divergence from the Ascension itself, but I think it's impossible to properly appreciate this wonderful event, without refreshing the incredible passage of Jesus' life and ministry. Jesus' conception and birth, was the essential, beautiful moment of bringing Almighty God, the Holy One of Israel, into our physical, material world, and thus blessing it, making it holy forever. Jesus' mortal growth, and life and ministry, was the deepening of God's infinite and eternal joining with our small and passing nature, and the spilling out of his love and wisdom to fill our minds and souls with the light of a better and more hopeful way. His death, the sad but inevitable consequence of taking on our sinful, painful, world. His resurrection the inevitable result of God's overflowing, never-ending, inexhaustible power and love.

And finally his Ascension, the cherry on top of the icing on top of the cake, the one thing that is left in this glorious story, to carry Christ's mortal body, the body which grew inside the young woman Mary from a single human cell; that fed at her breasts, that grew up and grew strong on bread and olives and cheese and meat, that was beaten and broken on Good Friday, and carried the wounds on his hands and his feet, and his side where the spear pierced him, but then had risen again!

That body that had carried our sin, and carried the pain of a human life with its scars and its suffering Ascended!

Ascended bodily into heaven and carried our  physical, mundane humanity to the glory of God the Father, heavenly and eternal, to sit on God's throne forever. Just as Christmas brought God down to grow up in the  earth in our human nature, so the Ascension carried our Humanity to be forever at the right hand of God the Father, to be glorified and worshipped by the Angels and the Saints for eternity. So a human being should be seated at the centre of everything that is and could possibly be, and so forever we have someone who knows and understands our weakness and our pain, because he has experienced it, and bears the scars still today.

And not just for this. Christ ascended into heaven bodily because he had already died and passed through resurrection, he could not die again, but he returned to our earth for a while to ensure the disciples knew and truly understood this glorious news, and to say goodbye for now to the people he loved, the goodbye he never had to time to say amid the confusion and terror of Good Friday. After this his ascension was the completion of the next stage of the Resurrection, but still, not its total and final completion.

For St Paul calls Christ's rising from the dead, and then his ascension into Heaven, the 'First Fruits' of the Resurrection. But First Fruits are only distinguished as the 'first' because there are second, and third, and fourth, and more and more until there is a complete and rolling harvest.

And we are that harvest!

Jesus said "I go and prepare a place for you", and that is what he is doing. As St Athanasius said, who helped write the Nicene Creed, the creed of the Church that unites Christians all round the world for the last 1700 years. As he said, "God became man, so man may become God". Not literally, in terms of his essence, there is only one God, this is no easy new-age trick, but in a very real sense nonetheless.

Through the Resurrection and then the Ascension Jesus' entirely human body is gone to sit on the very throne of God Almighty, creator and sustainer of all reality, at the very heart of all things; but not so Jesus himself could be there for his own sake, but to puncture a hole in the barrier of sin and darkness that separates us from the full and true presence and knowledge of God. So every one of us, and every person in the world as well, could have the chance to follow where he led, the chance for our humanity to be transformed into Glory, and leave behind fear and hatred and bitterness and envy, and all the evils that drag us down inside.

For Jesus the Resurrection and the Ascension happened close together, forty days apart, so the understanding of what was happening could be transmitted to the Apostles in human terms and from them through many generations to us. But for us it may actually happen as a much longer process, with more stages, but still truly all as part of the one same glorious "upward call of God in Christ".

What do I mean by that?

Well, for us resurrection begins not after our first bodily death, but, through Christ's grace, before it, as we first come to know and love and place our trust in Jesus; whether that happens as a child or an adult, all in one blinding flash of grace, or with a light that slowly grows from a tiny glimmer until it outshines the sun. That growing of God's love within us allows us to overcome fear and pain and guilt and grief, not all at once, but as time goes by and we discover and move deeper into love, not just our Love of God, but more importantly God's love for himself, and God's love for us, and God's love for the world.

That is how 'Man becomes God', as 'God became man', by joining in the stream of his love: never ending, never fading, never running out, through the Grace that is open to us thanks to Christ's descent to earth, and ascension again into Heaven. And you're never too young, and you're never too old, and there's a new chance each and every day to go deeper, and there's no bottom to that Well, it's as infinite as God himself, there is always just the chance for more and more riches of love and peace and joy and confidence.

And maybe you don't feel like any of those things right now. Maybe you feel angry, and hurt and sad, but that's alright. While we're still in this material world our resurrection and ascension can only be partial, there will still be ups and downs and griefs and pains, sometimes terrible. But still each and every new day there is the opportunity to be washed clean and hand our pain and grief and bitterness to God, and he will take them far away, so without that terrible weight we can dive even deeper into His love, that can bring us more and more peace. For we too, like Christ, must pass through mortal death before we can come to that complete and total ascension into God's glory and presence, and then we will be truly ascended, in harmony and at peace. But in this world it continues as well, and it isn't easy, but still it is powerful.    

How Powerful? Well, I remember Kevin, our vicar, saying once: 'I sometimes think, how must the disciples have felt coming down that hill after the Ascension and turning to each other and saying, 'Right, so what do we do now?'" And what a shower of reprobates they were! How many times did Jesus have to correct them and rebuke them, and still after three years they ran away on Good Friday, and still they didn't understand after the resurrection, but eventually when the Spirit came they did.

And after that history knows what they did. In their lifetime they took the Good News that God had come in our humanity, and he'd been killed, and he'd risen again and taken our humanity ascended into heaven, so the power of the Spirit came, so Men may be free of fear and guilt and hatred; and they took it from Rome in the West to India in the east, full of joy and hope, and founded a worldwide community that means we're here today, and they changed the whole world forever like nothing else. And if they can do it we can do it too! Through the power of the same Holy Spirit and with the presence of the same Ascended Lord Jesus Christ among us all.

Amen.         

The Dream of the Rood

The latest in my occasional series of Great Poems I love, and in honour of Easter, albeit a bit late, this is The Dream of the Rood. It's a beautiful, epic poem, well over a thousand years old, originally written in Old English by an Anglo-Saxon monk sometime between the 8th-10th Centuries. It is in the characteristic style of Old English epic poems, with the extensive use of alliteration on lines with two stressed halves, rather than the rhyme used in modern English to achieve the poetic flow.

Rood was the Old and Middle English word meaning a wooden stake or cross, but The Rood was always the One True Cross on which Christ was crucified. In this poem the Cross itself appears in a dream and tells of Christ's death and resurrection.

The poem is a fascinating mix of both Christian (originally Hebrew and Greek) values and aesthetic with its spiritual but fundamentally optimistic focus, and the Germanic and Scandinavian heroic, epic (originally pagan) tradition that was essentially pessimistic about the world and its future. Christ is a strong, powerful young Lord, who leaps eagerly onto the Cross to do battle with Death and the Devil through the crucifixion. The disciples are his thanes, the men who had sworn themselves to their lord and would accompany him into battle. The Cross itself is a loyal retainer, fearful of what it must do in the Battle, but knowing it must hold its courage and do the duty its Lord has embraced.

People sometimes say Chaucer (14th Century) is 'the Father of English Literature', but this is complete rubbish. A proud, creative English literary tradition of epic poetry, both religious and secular, history, songs, spirituality, law, etc, goes right back into the darkest, Anglo-Saxon times of the so-called 'Dark Ages'. The past only seems so 'dark' because we have lost or forgotten about the traditions, festivals, songs, stories, poetry, and factual and fictional prose that were widespread at the time.

Travel back with me a thousand years and more, to hear the story, through Old English hearts, of those events another thousand years and more ago. . .

"Listen! I will speak of the sweetest dream,
which came to me in the middle of the night,
when speech-bearers slept in their rest.
It seemed that I saw a most wondrous tree
raised on high, circled round with light,
the brightest of beams. All that beacon
was covered in gold; gems stood
fair at the earth’s corners, and five there were
up on the cross-beam. All creation, eternally fair,
beheld the Lord’s messenger there; that was no shameful lynching tree,
but holy spirits beheld him there,
men over the earth and all this glorious creation.
Wondrous was the victory-tree, and I was fouled by sins,
wounded with guilt; I saw the tree of glory
honored in garments, shining with joys,
bedecked with gold; gems had
covered worthily the Creator’s tree.
And yet beneath that gold I began to see
an old wretched struggle, when it first began
to bleed on the right side. I was all beset with sorrows,
fearful for that fair vision; I saw that eager beacon
change garments and colors – now it was drenched,
stained with blood, now bedecked with treasure.
 And yet, lying there a long while,
I beheld in sorrow the Savior’s tree,
until I heard it utter a sound;
that best of woods began to speak words:
“It was so long ago – I remember it still —
that I was felled from the forest’s edge,
ripped up from my roots.
Strong enemies seized me there,
made me their spectacle, made me bear their criminals;
they bore me on their shoulders and then set me on a hill,
 enemies enough fixed me fast. Then I saw the Lord of mankind
hasten eagerly, when he wanted to ascend onto me.
There I dared not bow down or break,
against the Lord’s word, when I saw
the ends of the earth tremble. Easily I might
have felled all those enemies, and yet I stood fast.
Then the young hero made ready — that was God almighty —
strong and resolute; he ascended on the high gallows,
brave in the sight of many, when he wanted to ransom mankind.
I trembled when he embraced me, but I dared not bow to the ground,
or fall to the earth’s corners – I had to stand fast.
I was reared as a cross: I raised up the mighty King,
the Lord of heaven; I dared not lie down.
They drove dark nails through me; the scars are still visible,
open wounds of hate; I dared not harm any of them.
They mocked us both together; I was all drenched with blood
flowing from that man’s side after he had sent forth his spirit.
 Much have I endured on that hill of hostile fates:
I saw the God of hosts cruelly stretched out. Darkness had covered
with its clouds the Ruler’s corpse,
that shining radiance. Shadows spread
grey under the clouds; all creation wept,
mourned the King’s fall: Christ on the cross.
And yet from afar eager ones came
to that noble one; I watched it all.
I was all beset with sorrow, yet I sank into their hands,
humbly, eagerly. There they took almighty God,
 lifted him from his heavy torment; the warriors then left me
standing drenched in blood, all shot through with arrows.
They laid him down, bone-weary, and stood by his body’s head;
they watched the Lord of heaven there, who rested a while,
weary from his mighty battle. They began to build a tomb for him
in the sight of his slayer; they carved it from bright stone,
and set within the Lord of victories. They began to sing a dirge for him,
wretched at evening, when they wished to travel hence,
weary, from the glorious Lord – he rested there with little company.
And as we stood there, weeping, a long while
fixed in our station, the song ascended
from those warriors. The corpse grew cold,
the fair life-house. Then they began to fell us
all to the earth – a terrible fate!
They threw us in a deep pit, yet the Lord’s thanes,
friends sought me out … adorned me with gold and silver.
Now you might hear, my dear hero,
that I have endured the work of evil-doers,
harsh sorrows. Now the time has come
that far and wide they will honor me,
men over the earth and all this glorious creation,
and pray to this sign. On me the Son of God
suffered for a time; and so, glorious now
I rise up under the heavens, and am able to heal
each of those who is in awe of me.
Once I was made into the worst of torments, most hateful to all people,
before I opened the true way of life for speech-bearers.
Listen! the King of glory, Guardian of heaven’s kingdom
honoured me over all the trees of the forest,
just as he has also, almighty God,
honoured his mother, Mary herself,
above all womankind for the sake of all men.
 Now I bid you, my beloved hero,
that you reveal this vision to men,
tell them in words that it is the tree of glory
on which almighty God suffered for mankind’s many sins
and Adam’s ancient deeds.
Death He tasted there, yet the Lord rose again
with his great might to help mankind.
He ascended into heaven. He will come again
to this middle-earth to seek mankind.
on doomsday, almighty God,
the Lord himself and his angels with him,
and he will judge — he has the power of judgment —
each one of them as they have earned
beforehand here in this loaned life.
No one there may be unafraid
at the words which the Ruler will speak:
he will ask before the multitude where the man might be
who for the Lord’s name would taste bitter death,
as he has done on that tree.
But they will tremble, and little think
what they might even begin to say to Christ.
But no one there need be very afraid
who has borne in his breast the best of beacons;
but through the cross we shall seek the kingdom,
every soul from this earthly way,
whoever thinks to rest with the Ruler.”
 Then I prayed to the tree with a happy heart,
eagerly, there where I was alone with little company.
My spirit longed for the journey forth; it has felt
so much of longing. It is now my life’s hope
that I might seek the tree of victory
alone, more often than all men,
and honor it well. I wish for that
with all my heart, and my hope of protection
is fixed on the cross. I have few wealthy friends on earth;
but they all have gone forth,
fled from worldly joys and sought the King of glory; t
hey live now in heaven with the High Father,
and dwell in glory, and each day I look forward
to the time when the cross of the Lord,
on which I have looked while here on this earth,
will fetch me from this loaned life,
and bring me where there is great bliss,
joy in heaven, where the Lord’s host
is seated at the feast, with ceaseless bliss;
 and then set me where I might afterwards
dwell in glory, share joy
fully with the saints. May the Lord be my friend,
He who here on earth has suffered
on the hanging-tree for human sin;
He ransomed us and gave us life,
a heavenly home. Hope was renewed
with cheer and bliss for those who were burning there.
The Son was successful in that journey,
mighty and victorious, when he came with a multitude,
a great host of souls, into God’s kingdom,
the one Ruler almighty, the angels rejoicing
and all the saints already in heaven
dwelling in glory, when almighty God,
their Ruler, returned to his rightful home."


Author: Unknown
Source: the Exeter Book,
Translation: R. M. Liuzza.
Thanks to @ClerkOfOxford for making me aware of this epic poem.
Image borrowed with thanks from: http://employees.oneonta.edu/farberas/arth/arth212/liturgical_objects/dream_of_the_rood.html

A Good Friday Reflection - 2017

After a long wait we finally enter Easter through Good Friday.  This is the most emotionally powerful day in the whole of the Christian calendar, the culmination of Jesus’ life and ministry, and the whole story of the Bible: the day they murdered my Lord, and everything changed.

I have often been struck by the simple beauty of the traditional English name for this day - Good Friday. How can it be good, they day they crucified my Lord? But it is right because it is a perfect example of how words can fail us, how the most profound and important of days cannot be properly described, do not need to be described. No more words could do better, so leave them aside. All the better to truly experience.

It was Good, Christ knew, when he prayed that the cup would pass, but he went forward anyway, knowing what must be done. That he would unite God with creation in its suffering, as he had in its birth, and its life. As creation suffers, he would suffer, because God bears creation within him, but through God's power transform and redeem it as well. Salvation comes through the Resurrection, through the bursting forth of God's power to overcome the old enemies: Sin, Death and the Devil, so that holy power could flow through our veins forevermore.

But without Good Friday there could be no Easter Sunday. So it is a good friday, but never have joy and sorrow been so mixed. For he was my friend, and my brother, even though he is my King. And they beat him and humiliated him, they tortured him and murdered him, and all alone, abandoned and forsaken by those whom he has loved, cherished and taught. Another unseen victim of casual brutality and oppression.

And his pain was not his pain alone, but the pain of the whole world forever, that God bears within him. So today is a good day to weep and to mourn. For the whole year round in suffering we must cling to hope, and the faith that evil never has the last word. But today we can give ourselves to grief for the whole world and its hurts and let it all out, for Syria, for Chechnya, for all the evil men and women do, and the suffering they cause to us and we cause to them.

But not forever, for now it's Friday, and time to weep, but Sunday is coming. . .